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Ulema / hadith confusion on fasting on 9th Dhul Hijjah

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Author Topic: Ulema / hadith confusion on fasting on 9th Dhul Hijjah  (Read 6283 times)
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N. Truth Seeker
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« on: November 15, 2010, 06:27:56 am »



The 9th day of the month of Dhul Hijja is the final stage of Hajj, the day when the beloved Prophet (pbuh) delivered his final sermon in Makkah from Mount Arafah.  The 10th of Dhul Hijjah is observed as Eid-al-Adha.

Though the Noble Quran commands us to fast only during the 30 days of the month of Arafat, if someone wants to voluntarily keep nafl fasts on certain other days, it's a good form of additional worship.   The day of Arafah is one of those auspicious days when nafl fasting would be a good idea.  But if one is not inclined to fasting on this day, that too is okay.  Unfortunately, different ulemas and hadith narrators have said different things on this issue, as a result of which fasting on the Day of Arafah has ended up becoming a controversial issue .. some saying 'yes' and some 'no.'

Check this out:

Imam Shafii said, "Fasting is recommended for those who are not on Arafat on the day of Arafa; as for hajjis, in my opinion, it is better for them to eat than fast because they need strength for prayer on Arafat ."

Imam Ahmad said, "If a person is strong enough to fast on Arafat, he can; if he eats it is alright because it is a day that one needs strength."

Abu Hurayra narrrates:
"The Messenger of Allah (pbuh) prohibited fasting on Arafat on the day of Arafa."

Ibn Umar said: "The Messenger of Allah, Abu Bakr, Umar and Uthman did not fast on the day of Arafa; therefore, I do not fast, either."

Imam Malik and Imam Thawri preferred fasting.

According to other hadiths, Abdullah Ibn Zubayr and Hazrat Aisha tended to fast.

Ata said, "I will fast in winter; I will not fast in summer.”

Qatada said, "There is no drawback to fasting on Arafat unless it makes a person too weak to pray (dua).

Besides, I've also heard some of our scholars saying that fasting on this day is only permissible for those who are not on Hajj.  

Then again, someone in Facebook made the following assertion:
"If hajj is on hot days and the weather on the day of Arafa is very hot, it is better not to fast; however, if hajj is on cool and short days, one can fast."
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Ruhi_Rose
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« Reply #1 on: October 14, 2013, 05:10:12 am »


A bundle of contradictions, "yes, no, yes, no" ....

You're right brother, those who want to fast, let them fast quietly.  If Allah wills, He will reward them.  Those who don't, let them not quietly.   All this imam / mufti hullabaloo only turns the atmosphere into a fish market. 
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muslima
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« Reply #2 on: October 14, 2013, 06:00:43 am »

absolutely correct  agree with both of u   Thumbsup
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Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.9:111

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