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Imāms must respect the Qur’ān when leading the Tarāwīḥ Prayer

July 07, 2020, 11:23:26 am N. Truth Seeker: InshAllah, vaccine will come but might take a bit of time.
July 07, 2020, 11:22:43 am Heba E. Husseyn: Exactly ... !
July 07, 2020, 11:22:10 am Zeynab: World stuck in a pandemic desperately needs a vaccine.
July 07, 2020, 11:21:18 am N. Truth Seeker: lol true.
July 07, 2020, 11:20:59 am N. Truth Seeker: Very soon it will be neck deep.
July 07, 2020, 11:20:23 am Heba E. Husseyn: Dr. Fauci in US says country is knee-deep in pandemic.
May 30, 2019, 06:15:49 am Zeynab: Alhudulilah, yes sister Ruhi.  Time flies in this fleeting world.  May Allah The Almighty accept our hard work in the permanent world.  That's the real success.
May 30, 2019, 03:43:58 am Ruhi_Rose: Jumaa-tul-widaa (farewell to Ramadan) tomorrow Friday 31.  How time flies!  Ya Allah, keep us close to Your mercy.
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Author Topic: Imāms must respect the Qur’ān when leading the Tarāwīḥ Prayer  (Read 587 times)
TEAM MV Founder
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« on: August 05, 2011, 04:12:26 am »

By: Shaikh (Dr) Haitham Al-Haddad

The greatest favour bestowed upon humanity is the revelation of the Qur’ān as it is the only way human beings can be in continuous touch with their Creator. People can easily measure their level of attachment to their Lord by measuring their level of attachment to the Qur’ān - recitation, study and contemplation of it. This divine writ was not revealed to be a book of hymns for aural enjoyment, but instead as a book of guidance, for Allāh says in the Qur’ān, “(This is) a Book (the Qur’ān) which We have sent down to you, full of blessings that they may ponder over its verses, and that men of understanding may remember.” As the Qur’ān is the unique and inimitable speech of Allāh, reciting it is a tremendous act of worship. However, its reward and comprehensive benefit can only be achieved once we put into practice what we understand. In fact, not putting enough attention to understanding the Qur’ān is condemned as Allāh the Most High says, “Do they not then think deeply about the Qur’ān, or are there locks upon their hearts (from understanding it?)” Many early scholars also condemned those who read the Qur’ān without putting enough effort into understanding it.

The way many Imāms recite during the Tarāwīḥ prayer is inexcusable and should be condemned in the strongest of ways by the people of knowledge and all individuals who respect the words of God. These Imāms recite the Qur’ān as if they are competing with the allocated time in order to finish the set amount and be rid of a heavy burden placed on their shoulders. In listening to some of them it is extremely difficult to make out what they are saying, whilst simultaneously, they make constant mistakes. There are reports of some mosques completing both twenty rak‘ah (units) of the Tarāwīḥ prayer and a whole juz’ of the Qur’ān in thirty minutes. This means that each rak‘ah takes ninety seconds in which one page of the Qur’ān is recited! What justification can such Imāms (and consequently the committees of such mosques) possibly give?

I would like to pose the following question to individuals who legitimize such conduct and deem it acceptable: Imagine that you are standing before God and that He is looking at you while you are praying, do you think Allāh is happy seeing and hearing His words read in this manner without giving them their due rights in terms of recitation and contemplation? Furthermore, I wonder if any of these Imāms or committee members are bold enough to allege that the Prophet would endorse this kind of prayer.

A famous 13th century scholar/scientist/chemist/astronomer, Ibn Qayyim gave an excellent summary of what a Muslim must do to remedy the hardness of the heart with the Qur'an.

There is nothing more beneficial for the heart than reading the Qur’ān with contemplation and reflection. The Qur’ān encompasses all levels of travelers, conditions of the workers, and stations of those possessing knowledge. It is the Qur’ān that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience and the rest of the different states that are life to the heart and perfection of it. Likewise, it repels all the rebuked characteristics and actions that cause corruption and ruin of the heart. If people were to possess a realization of what the recitation of the Qur’ān with contemplation contains, they would devote themselves to it at the expense of everything else. When the person reads it with reflection and he comes across an āyah (verse) that he is in need of for curing his heart, he repeats it, even if he does so a hundred times or the whole night. Hence, to recite a single āyah of the Qur’ān with contemplation and reflection is better than reciting the Qur’ān to completion without any contemplation. It is also more beneficial for the heart and more conducive to attaining īmān (faith) and tasting the sweetness of the Qur’ān.

Many of our acts of worship (ʽibādāt) have lost their spirit and have been transformed into meaningless ritual images where the focus is on completing them irrespective of whether they leave an impact on our souls or not and if they were perfected or at least performed in a truly satisfactory manner. That is why our worship does not change us for the better; our commitment to the dīn (religion/way of life) of Allāh is very weak and our willingness to sacrifice for the sake of Allāh is even more so - our morals and manners are not improving. Many of us want to be rid of the Tarāwīḥ prayer, no matter how it is offered. This is the opposite of what Allāh wants from us.  Humility, tranquility and reflection are insignificant elements for such Muslims.  We have removed the very elements from our acts of worship that have been purposely placed there to better us and focus instead on quantity rather quality - for those of us who have any focus at all.

I call upon committee members and Imāms to seek the pleasure of Allah and not the pleasure of their congregation. I call upon Muslims to advice such Imāms and committee members who do not manifest enough respect to the Qur’ān.  We should also remember that completing twenty Rak’ah or even the whole Qur’an during Tarāwīḥ is not compulsory, yet listening to it attentively and reciting it with moderate speed is.  If the Tarāwīḥ prayer has to be completed in a specific time, then the amount set to be recited should be reduced so that a better quality of worship is achieved.

I believe it is time we should put a stop to this and mend our relationship with the Qur’ān as Allāh has commanded: “O mankind! There has come to you a good advice (i.e. the Qur’ān) from your Lord, and a healing for that (diseases of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy for   the believers.”

(Edited and abbreviated slightly))
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Heba E. Husseyn
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« Reply #1 on: August 07, 2011, 02:17:13 am »

I'm really glad to learn that at least some mainstream Imams have noticed the blatant disrespect that's shown to the Quran during the Tarawih prayers.  My husband keeps complaining of the same.  We used to go to the masjid for Tarawih together.  But now we stopped since the last 3 or 4 years and instead read the Quran at home every night after Isha and Nafl salat al-Leyl.  We think that it surely feels nice to stand up for prayer and hear the recitations of the Great Quran in a congregation amongst our brothers & sisters.  But what's the use if the imam leading the Tarawih prayers recites the Quran at the speed of a super sonic aircraft?  Even those fluent in Arabic couldn't understand a word of what that imam would recite.  I also totally agree that it's not compulsory to finish the Quran during Ramadan.  I don't know from where Muslims derived that notion.  I'll do some research to find out if it crept from the Hadith.  What's compulsory in Ramadan is to devote more time to the Quran which doesn't refer to reading more pages but to understanding more of whatever we read, even if it's 2 pages a day.  And of course that can only be done by thinking and reflecting constantly over every ayah we read.

Thanks for this encouraging post, sister Zeynab.  I think those imams who think similarly as the author of this article should get together and address this issue so that those disrespectful imams reading at a break neck speed are stopped from such misdeeds.   
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TEAM MUSLIM VILLA The Avid Reader | Mom of 3 cute rascals
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« Reply #2 on: August 07, 2011, 03:31:27 am »

O yes ,, just about everyone I know who attend Tarawih complain of the imams bad manners during Quranic recitations .. like they're about to catch a train.  I don't go for Tarawih, instead I say my Nafl salat after Isha at home.  But my husband has been going since childhood.  There's a masjid close to our condo complex (5 minutes' walk) and my husband goes there for Tarawih with his father, brothers, cousins and a couple of uncles - they make a group of 10 or 12 of them.  But they are all quite disheartened with the way the imam handles it.  And there's no point going to another masjid.  They all follow the same style.  They go so fast that often the beautiful verses sound incomprehensible & distorted because of the stupid imam's hurried mis-pronunciations.   What's worst is that such a rude practice has become a tradition.  It's absolutely inexcusable!  People need to group up and raise their voices, telling the discourteous imams to stop insulting the Noble Quran this way. 

My husband, his family and extended family along with my family intend to start Tarawih sessions at home from next Ramandan in 2012, InshAllah.  By the Grace of Allah, our family and extended families make up several homes.  Through mutual consultations, one house can be picked for each year and everyone can gather there every evening after Isha instead of going to the masjid.  A one-hour session of Tarawih will consist of reading not more than 3 or 4 pages in Arabic in the traditional way as done in the masjids, and then followed up by translations with full tafsirs.  Sounds great to me and very different from the way it's conducted in our masjids.   We won't aim at necessarily finishing the Quran in 30 days.  But we'll surely, InshAllah, learn more and of course enjoy more.
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N. Truth Seeker
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« Reply #3 on: August 08, 2011, 04:39:28 am »

We have been assembling at my eldest uncle's house for night prayrs every Ramadan since more than a decade now - first salat al-leyl and then reading the Quran.  And yeah, our aim is not to finish the Quran but to study carefully, however much we can finish in 30 days.  We usually finish 2 Surahs if they are long, otherwise 4 or 5 Surahs.  But whatever we read, it makes us feel we've accomplished much.

Good article.  But this sheikh is quite a Hadithist.  Hence it's a bit surprising how he wrote such a meaningful piece on the Quran.

  I also totally agree that it's not compulsory to finish the Quran during Ramadan.  I don't know from where Muslims derived that notion.  I'll do some research to find out if it crept from the Hadith.   

I'm also curious to know how this concept arose.  InshAllah will search and try to catch the culprit who propagated this unnecessary idea.
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