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Misunderstanding persecution by mankind for punishment of Allah

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Heba E. Husseyn
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« on: February 02, 2018, 03:39:36 am »


Salam folks.  That's informative.  It brings to my mind another Verse 25:20 quote, "And We have made some of you  a trial for others" 
   
How should one perceive this .... as a test from Allah or interaction between people?




Wa'Salam Sis.  This Verse 25:20 alludes to the fact that when a person or community suffers because of the tyranny of another person or community, in the Sight of Allah and by definition it is a trial for the ones at the receiving end at the hands of their aggressors.  They either endure or fight back.  Both are acceptable / justified depending on the situation of the persecuted.  Their test is their reaction, the level of prudence and sense of justice with which they manage the ordeal.  The suffering from persecution of the unfortunate comes from the behavior of other person or persons, not from Allah.  So, one may ask, can Allah prevent this persecution?   Yes, of course He can.   He is the All-Powerful.   If Allah chooses He can prevent it and many a times he does.  But according to His Standard Law for earthly life, he may generally choose not to.  The reason being, this world is a place for interaction between His human slaves for which all will be answerable in the next world.  Thus He has bestowed on them the ability to choose their path of conduct and make decisions.  If they need help to make decisions, the Quran is there as the Sole Criterion and Guide.  To what extent each person or community goes right or deviates during such interactions is their test.

It goes without saying that in every event of persecution, the test is for both, the persecuted as well as the persecutor, in their own different ways.  Allah may grant power to someone to test them, to watch how they use their power so they can be a witness against themselves on the Day of Judgement, if they misused their authority.  This aspect has been elucidated in Verses 7:182-183 and certain other Verses.
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